{"id":2791,"date":"2023-05-25T15:19:56","date_gmt":"2023-05-25T11:49:56","guid":{"rendered":"https:\/\/philor.org\/?page_id=2791"},"modified":"2023-05-25T16:20:32","modified_gmt":"2023-05-25T12:50:32","slug":"%d9%86%d8%b4%d8%b3%d8%aa-%d8%b4%d8%b4%d9%85-%d8%b1%d9%88%d8%b2-%d8%a7%d9%88%d9%84-%d8%a7%d9%86%da%af%d9%84%db%8c%d8%b3%db%8c","status":"publish","type":"page","link":"https:\/\/iaphilor.org\/?page_id=2791","title":{"rendered":"\u0646\u0634\u0633\u062a \u0634\u0634\u0645 \u0631\u0648\u0632 \u0627\u0648\u0644 (\u0627\u0646\u06af\u0644\u06cc\u0633\u06cc)"},"content":{"rendered":"\n<p class=\"has-text-align-center\">Mohammadmahdi Morvarid<br>The Effect of Conflicting Claims on the Evidential Force of Religious Experiences<\/p>\n\n\n\n<style>.h_iframe-aparat_embed_frame{position:relative;}.h_iframe-aparat_embed_frame .ratio{display:block;width:100%;height:auto;}.h_iframe-aparat_embed_frame iframe{position:absolute;top:0;left:0;width:100%;height:100%;}<\/style><div class=\"h_iframe-aparat_embed_frame\"><span style=\"display: block;padding-top: 57%\"><\/span><iframe src=\"https:\/\/www.aparat.com\/video\/video\/embed\/videohash\/2oD9r\/vt\/frame\"  allowFullScreen=\"true\" webkitallowfullscreen=\"true\" mozallowfullscreen=\"true\"><\/iframe><\/div>\n\n\n\n<p class=\"has-text-align-center\">As\u0131m Kaya<br>The Metaphysical Foundations of Criticisms of Religious Experience in The Case of J. L. Mackie<\/p>\n\n\n\n<style>.h_iframe-aparat_embed_frame{position:relative;}.h_iframe-aparat_embed_frame .ratio{display:block;width:100%;height:auto;}.h_iframe-aparat_embed_frame iframe{position:absolute;top:0;left:0;width:100%;height:100%;}<\/style><div class=\"h_iframe-aparat_embed_frame\"><span style=\"display: block;padding-top: 57%\"><\/span><iframe src=\"https:\/\/www.aparat.com\/video\/video\/embed\/videohash\/zKlXE\/vt\/frame\" allowfullscreen=\"true\" webkitallowfullscreen=\"true\" mozallowfullscreen=\"true\"><\/iframe><\/div>\n\n\n\n<p class=\"has-text-align-center\">S\u00fcmeyra Turan<br>New Atheist Approach to Religious Experience<\/p>\n\n\n\n<style>.h_iframe-aparat_embed_frame{position:relative;}.h_iframe-aparat_embed_frame .ratio{display:block;width:100%;height:auto;}.h_iframe-aparat_embed_frame iframe{position:absolute;top:0;left:0;width:100%;height:100%;}<\/style><div class=\"h_iframe-aparat_embed_frame\"><span style=\"display: block;padding-top: 57%\"><\/span><iframe src=\"https:\/\/www.aparat.com\/video\/video\/embed\/videohash\/xqDSI\/vt\/frame\" allowfullscreen=\"true\" webkitallowfullscreen=\"true\" mozallowfullscreen=\"true\"><\/iframe><\/div>\n\n\n\n<p class=\"has-text-align-center\">Rasoul Rasoulipour<br>The Varieties of the Sense of the Sacred<\/p>\n\n\n\n<style>.h_iframe-aparat_embed_frame{position:relative;}.h_iframe-aparat_embed_frame .ratio{display:block;width:100%;height:auto;}.h_iframe-aparat_embed_frame iframe{position:absolute;top:0;left:0;width:100%;height:100%;}<\/style><div class=\"h_iframe-aparat_embed_frame\"><span style=\"display: block;padding-top: 57%\"><\/span><iframe src=\"https:\/\/www.aparat.com\/video\/video\/embed\/videohash\/if3nw\/vt\/frame\" allowfullscreen=\"true\" webkitallowfullscreen=\"true\" mozallowfullscreen=\"true\"><\/iframe><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Mohammadmahdi MorvaridThe Effect of Conflicting Claims on the Evidential Force of Religious Experiences As\u0131m KayaThe Metaphysical Foundations of Criticisms of Religious Experience in The Case of J. L. Mackie S\u00fcmeyra TuranNew Atheist Approach to Religious Experience Rasoul RasoulipourThe Varieties of &hellip; <a href=\"https:\/\/iaphilor.org\/?page_id=2791\">Continued<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/pages\/2791"}],"collection":[{"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iaphilor.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2791"}],"version-history":[{"count":2,"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/pages\/2791\/revisions"}],"predecessor-version":[{"id":2821,"href":"https:\/\/iaphilor.org\/index.php?rest_route=\/wp\/v2\/pages\/2791\/revisions\/2821"}],"wp:attachment":[{"href":"https:\/\/iaphilor.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}